The Personal Ijtihad of Reciters [Qurra’] from the Viewpoint of Muslim Scholars and Régis Blachère

Document Type : Original Article

Authors

1 Associate professor of Al-Mustafa University

2 Student of Quran and orientalists PHD of Al-Mustafa Internationality

Abstract

In Shiite commentaries, there are recitations attributed to the Infallibles (AS) which are in the position of proving independent readings for the Infallibles (AS). The analysis of this issue is important because the prerequisite and one of the principles in the interpretation of the Qur'an is to know the correct recitation.
Throughout the history of Islam, various recitations [qira’at] have been narrated for the Holy Quran, but not all of them have validity and authority, and none of the famous recitations [qira’at] have been narrated and quoted from the Prophet (PBUH) in a massive [mutawatir] manner and with a completely reliable document. Scholars of Quranic sciences have mentioned various causes and factors for differences in recitations [qira’at]. In this article, only the most important factor in order to limit the subject of research; i.e., the ijtihad and personal opinion of the reciters [qurra’] have been studied using the descriptive-analytical and critical methods. One of the aspects of the significance and necessity of this discussion is the correct inference [instinbat] of the jurists from the jurisprudential verses and also perceiving the interpretive points as some of those words have been recited in a different way. In the present study, the phenomenon of differences in recitations [qira’at] has been pathologically examined and the negative role of personal ijtihad of reciters [qurra’] in differences in recitations [qira’at] has been discussed both from the perspective of Muslim scholars and from the perspective of Régis Blachère. Then, the arguments of the pros and cons are mentioned as to whether the recitation [qira’t] of Hafs by A’sim can be an example of a single and common recitation [qira’t] among Muslims throughout the history of Islam. The results of research show that although the narrations of Hafs from A’sim have not been accepted by all Quranic scholars in terms of documents and there is no single consensus in this regard, but in any case, A’sim's recitation [qira’t], like other famous recitations [qira’at], is applicable to all people and is of great significanceScholars of Quranic sciences have mentioned various reasons and factors for differences in readings. In this article, only the most important factor, namely ijtihad and personal opinion of readers, has been examined using descriptive-analytical and critical methods.
One of the aspects of the importance and necessity of such a discussion is the correct inference of the jurists from the jurisprudential verses and also receiving interpretive points, some of whose words have been read differently.
In the present study, the phenomenon of differences in readings has been pathologized and the negative role of readers' personal ijtihad in differences in readings has been discussed both from the perspective of Muslim scholars and from the perspective of Reggie Blascher.
Then, the arguments of the proponents and the opponents are mentioned as to whether the recitation of Hafs by Asim is an example of a single and common recitation among Muslims throughout the history of Islam. Not all Quranic scholars have been included and there is no single consensus in this regard, but in any case, Asim's recitation, like other famous recitations, is applicable to all people and is of great importance.

Keywords


  1. The Holy Quran, Translated by Rezaei Esfahani, Muhammad Ali et al., Dar al-Dikr Cultural Research Institute, Qom: 2004.
  2. Abu Hayyan al-Andalus, Muhammad bin Yusuf, Al-Bahr al-Muhit [A Comprehensive Ocean], Researched by Adil Ahmad Abd al-Mawjud, Dar al-Ma'rifah, Beirut: 1422
  3. Alawi Mehr, Hussein; Mahmoudi, Akbar, "A Study of the Criteria for Distinguishing the Correct Recitation [Qira’t] of the Quran and Its Authority", Journal of Quran Recitation Studies, Vol. 5, No. 8, Spring & Summer 2017.
  4. Askari, Seyyed Murtaza, Al-Quran al-Karim wa Riwayat al-Madrasatayn [The Holy Quran and the Narrations of the Two Major Islamic Schools of Thought], Majma’ al-Ilmi al-Islami: 1416 AH.
  5. Asqalani, Ibn Hajar, Taqrib al-Tahzib, Al-Rasheed, Aleppo: 1406.
  6. Babaei, Ali Akbar et al., Methodology of Quranic Interpretation, Research Institute of Hawzeh and University, Qom: 2006.
  7. Badawi, Abdel Rahman, Encyclopedia of Orientalists, Translated by Salih Tabatabai, Rozaneh Publications, Tehran: 1998.
  8. Balaghi, Muhammad Javad, Ala’ Rahman fi Tafsir al-Quran [The Bounties of God in the Exegesis of Quran], Bi'that Foundation, Qom: 1420.
  9. Barqi Ahmad bin Mouhammad, Kitab al-Rijal [The Book of Biographical Evaluation], University of Tehran Press, Tehran: 1963.
  10. Blachère, Régis, On the Threshold of the Quran, Translated by Mahmoud Ramyar, Islamic Culture Publishing Office, Tehran: 6th Edition, 1999.
  11. Dhahabi, Shamsuddin, Ma’rifah al-Qurra’ al-Kibar [Introduction to Great Reciters], Markaz al-Bohoth al-Islamiyyah, Istanbul: 1416.
  12. Farra', Yahya bin Ziyad, Ma’ani al-Quran [The Meanings of the Quran], Researched by Ahmad Yusuf Najati, Dar al-Misriyyah li Ta’lif wa al-Tarjumah, Egypt: 1403 AH.
  13. Fazli, Abdul Hadi, Al-Qira’at al-Quraniyyah [Quranic Recitations], Dar al-Qalam, Beirut: 1405.
  14. Hojjati, Seyyed Muhammad Baqir, A Research in the History of the Holy Quran, Daftar Nashr Farhang Islami [Islamic Culture Publishing Office], Tehran: 2004.
  15. ____________________________; Sharifi Nasab, Hamed, "An Evaluation of a Document of Hafs’ Narration from Asim’s Recitation [Qira’t]", Quran Recitation Studies, No. 8, Spring & Summer 2017.
  16. Ibn al-Jazari, Muhammad ibn Muhammad, Al-Nashr fi al-Qira’at al-Ashr [AWork on the Ten Recitations], Dar al-Fikr, Beirut: n.d.
  17. _________________________________, Ghayah al-Nihayah fi Tabaqat al-Qurra’ [The Purpose of the Book of the End of Reciters’ Classes], Ibn Taymiyyah Library, Cairo: 1932.
  18. Ibn Athir, Ali Ibn Muhammad, Usd al-Ghabah fi Ma’refah al-Sahabah [The Lions of the Forest in the Knowledge of the Companions], Dar al-Fikr, Beirut: 1409 AH.
  19. Ibn Hanbal, Ahmad, Musnad Ahmad Ibn Hanbal, Alam al-Kutub, Beirut: 1419.
  20. Ibn Manzoor, Muhammad bin Mukarram; Lisan al-Arab [Arabic Language / Tongue of Arabs], Dar Sader, Beirut: 1414 AH.
  21. Ibn Qutaybah Dinawari, Ahmad bin Dawud, Ta’wil Mushkil al-Quran [Hermeneutic of the Difficult Verses of the Quran], Dar al-Turath, Cairo: 1393.
  22. Javan Arasteh, Hossein, Syllabus Textbook of Quranic Sciences, Daftar Tablighat Islami Hawzah Ilmiyyah Qom, [The Preaching Center of the Qom Seminary], Qom: 1998.
  23. Khoei, Seyyed Abu al-Qasim, Al-Bayan fi Tafsir al-Quran [A Clarification in the Exegesis of Quran], Muassasah Ihya Athar al-Imam al-Khoei [Institute for the Revival of the Works of Imam Al-Khoei], Qom: 1418 AH.
  24. Kulayni, Muhammad bin Ya’qub, Usul al-Kafi, Dar al-Kutub al-Islamiyyah, Tehran: 1984.
  25. Ma’refat, Muhammad Hadi, Al-Tamhid fi Ulum al-Quran [An Introduction to Quranic Sciences], Muassasah al-Nashr al-Islami, Qom: 1410.
  26. ______________________, Quranic Sciences, Muassasah al-Tamhid [Al-Tamhid Institute], Qom: 1999.
  27. ______________________, Talkhis Al-Tamhid [An Abridgment of An Introduction], Muassasah al-Nashr al-Islami, Qom: 1428.
  28. Makarem Shirazi, Naser, Anwar al-Usul [The Lights of the Principles of Jurisprudential Sciences], Madrasah Imam Ali Ibn Abi Talib, Qom: 1428.
  29. Mamqani, Abdullah, Tanqih al-Maqal fi Ahwal al-Rijal [A Purifying Discussion Concerning the Biographical Evaluation], Alul Bayt (A.S), Qom: 1427.
  30. Ramyar, Mahmoud, History of Quran, Amirkabir, Tehran: 1983.
  31. Saffar Qomi, Muhammad bin Hassan, Basair al-Darajat [The Cognition of Holy Prophet’s (A.S) Family’s Positions of Virtues], Edited by Muhsi Kuchebaghi Tabrizi, Ayatullah Mara’shi Najafi Library, Qom: 1404.
  32. Sahib al-Mabani; Ibn Atiyyah, Abd al-Haqq ibn Ghalib, Muqaddimatan fi Ulum al-Quran [Two Introductions Concerning the Sciences of the Quran], Edited by Arthur Jeffrey, Matabah Al-Khanji, Egypt: 1954.
  33. Shustari, Qazi Noorullah, Majalis al-Mo'menin [The Assemblies of Believers], Intisharat Islamiyyah [Islamic Books Publications], Tehran: 1998.
  34. Sobhani, Ja’far, Masadir al-Fiqh al-Islami [The Sources of Islamic Jurisprudence], Dar al-Adhwa’, Beirut: 1419.
  35. Sobhi Saleh, Muhammad, Mabahith fi Ulum al-Quran [Discussions in Quranic Sciences], Dar El Ilm Lilmalayin, Beirut: 1972.
  36. Suyuti, Jalaluddin Abdul Rahman, Al-Itqan fi Uloom al-Quran [A Strengthen in Quranic Sciences], Dar al-Fikr, Beirut: 1416.
  37. Tabari, Muhammad ibn Jarir, Jame' al-Bayan fi Tafsir al-Quran [A Comprehensive Discussion Concerning the Exegesis of Quran], Dar al-Ma'rifah, Beirut: 1412.
  38. Tabarsi, Fadl bin Hasan, Majma' al-Bayan fi Tafsir al-Quran [A Collection of Expressions Concerning the Interpretation of Quran], Naser Khosrow Publications, Tehran: 1992.
  39. Tayyeb, Seyyed Abdul Hussein, Atyab al-Bayan fi Tafsir al-Quran [The Best Expression in the Exegesis of Quran], Intisharat Islam [Islam Publications], Tehran: 1999.
  40. Tustari, Muhammad Taqi, Qamus al-Rijal [Dictionary of Biographical Evaluation], Muassasah al-Nashr al-Islami, Tehran: 1410 AH.
  41. Zabidi Ferozabadi, Seyyed Muhammad Murtada, Taj-ul-Arus min Jawahir-ul-Qamus [The Bride’s Crown from the Pearls of the Qamus (Dictionary)], Dar al-Fikr, Beirut: 1414.
  42. Zamakhshari, Jarullah Mahmoud bin Umar, Al-Kashshaf an Haqaiq Ghawamid al-Tanzil [The Discovering the Realities of the Ambiguities of the Revelation], Dar al-Kitab al-Arabi, Beirut: 3rd Edition, 1407 AH.
  43. Zarkashi, Muhammad bin Abdullah Al-Burhan fi Uloom al-Quran [A Demonstration in Quranic Sciences], Dar al-Ma'rifah, Beirut: 1410 AH.
  44. Zurqani, Muhammad Abd al-Azeem, Manahil al-Irfan fi Ulum al-Quran [The Sources of Knowledge in Quranic Sciences], Dar al-Ihya al-Turath al-Arabi, Beirut: n.d.