A Comparative Study of the Status of Variant Readings (Ikhtilāf al-Qirāʾāt) in the Exegetical Approaches of al-Ṭabrisī and al-Zamakhsharī

Document Type : Original Article

Authors

1 M.A. in Quranic Sciences and Exegesis, University of Qom, Qom, Iran,

2 Corresponding author, Assistant Professor, University of Sciences and Education of the Holy Quran, Qom, Iran

3 Full Professor, Department of Quran and Hadith Sciences, Ilam University, Ilam, Iran

Abstract

Objective: This study aims to comparatively examine the status and function of variant Qurʾānic readings (ikhtilāf al-qirāʾāt) in two major exegetical works of the Islamic intellectual tradition: Jawāmiʿ al-Jāmiʿ by al-Ṭabrisī and al-Kashshāf ʿan Ḥaqāʾiq al-Tanzīl by al-Zamakhsharī. The central research problem concerns the extent to which variant readings influence the exegetical interpretations of these two scholars and how each determines the “sound” or preferable reading.
Method: The study employs a descriptive–analytical methodology with a comparative framework. Data were collected through library research and close textual analysis of the two tafsīr works. The research corpus includes all Qurʾānic verses in which variant readings are explicitly discussed in these commentaries. Purposeful sampling was used to select cases where differences in reading yield interpretive variation. Qualitative content analysis was conducted based on the classical criteria for the acceptance of a reading: authenticity of transmission (ṣiḥḥat al-sanad), conformity with Arabic grammatical norms, and agreement with the rasm al-muṣḥaf.
Findings: The findings indicate that both exegetes give considerable attention to variant readings; however, their approaches differ significantly. Al-Zamakhsharī demonstrates marked preference for the reading of Ḥafṣ ʿan ʿĀṣim and frequently upholds it as authoritative. In contrast, al-Ṭabrisī does not exhibit exclusive commitment to this transmission and, in certain instances, advances alternative readings, including those attributed to the Ahl al-Bayt. These methodological differences result in divergent exegetical outcomes in areas such as semantic clarification, expansion of interpretive scope, juristic inference, engagement with asbāb al-nuzūl, and literary–linguistic analysis.
Conclusion: Variant readings play a decisive role in exegetical interpretation. The differing methodologies of al-Ṭabrisī and al-Zamakhsharī largely stem from their theological orientations, source
Studies of Quran Reading, 2025, 13 (24) 70
authorities, and criteria for preferring one reading over another. This study highlights the importance of comparative analysis between Sunni and Shiʿi tafsīr traditions in order to attain a more comprehensive understanding of Qurʾānic meaning.

Keywords


Ibn Abi Hatim, A. (1998). Tafsīr al-Qur’ān al-‘Aẓīm [Exegesis of the Great Qur’an] (3rd ed.). Maktabat Nizar Mustafa al-Baz. (Original work published 1419 AH)
Ibn al-Jazari, A. M. (1990). Al-Nashr fī al-qirā’āt al-‘ashr [The dissemination of the ten recitations] (1st ed.). Dar al-Kutub al-‘Ilmiyya. (Original work published 1411 AH)
Ibn Jinni, U. (n.d.). Al-Khaṣā’iṣ [The characteristics] (A. Hindawi, Ed., Vol. 2). Dar al-Kutub al-‘Ilmiyya (Manshurat Muhammad Ali Baydun).
Ibn Faris, A. H. (1984). Mu‘jam maqāyīs al-lugha [Dictionary of linguistic measures]. Islamic Propagation Office. (Original work published 1404 AH)
Ibn Atiyya, M., & Asimi, A. (1954). Muqaddimatān fī ‘ulūm al-Qur’ān [Two introductions to the sciences of the Qur’an] (2nd ed., A. Jeffery, Ed.). Maktabat al-Khanji. (Original work published 1375 AH)
Ibn Manzur, M. (1993). Lisān al-‘Arab [The tongue of the Arabs] (3rd ed.). Dar al-Fikr. (Original work published 1414 AH)
Ahmadi, H. (2002). Pazhūhishī dar ‘ulūm-i Qur’ān [A study in the sciences of the Qur’an] (4th ed.). Fatima.
Andalusi, A. H. (1999). Al-Baḥr al-muḥīṭ fī tafsīr al-Qur’ān [The encompassing ocean in the exegesis of the Qur’an] (S. M. Jamil, Ed.). Dar al-Fikr. (Original work published 1420 AH)
Bukhari, I. (1986). Ṣaḥīḥ al-Bukhārī [The authentic collection of al-Bukhari]. Dar Ibn Kathir. (Original work published 1407 AH)
Bashwi, M. Y. (2017). Barresī-ye taṭbīqī-ye rivāyāt-e tafsīrī-ye farīqayn darbāre-ye Kawthar [A comparative study of the exegetical narrations of the two sects about al-Kawthar]. (Issue 8). [Journal title not specified].
Tha‘labi, A. (2001). Tafsīr al-kashf wa al-bayān [Exegesis of unveiling and elucidation] (1st ed.). Dar Ihya’ al-Turath al-‘Arabi. (Original work published 1422 AH)
Hojjati, M. B. (1993). Pazhūhishī dar tārīkh-i Qur’ān [A study in the history of the Qur’an] (6th ed.). Daftar-e Nashr-e Farhang-e Islami.
Hurr Amili, M. H. (n.d.). Amal al-āmil [The hope of the hopeful] (A. H. Ashkuri, Ed.). Maktabat al-Andalus. (Original work composed 1104 AH)
Huwayzi, A. A. (1994). Tafsīr nūr al-thaqalayn [Exegesis of the light of the two weighty things] (4th ed., H. Rasuli, Ed.). Isma‘iliyan. (Original work published 1415 AH)
Khwansari, M. B. (n.d.). Rawḍāt al-jannāt fī aḥwāl al-‘ulamā’ wa al-sādāt [Gardens of paradise concerning the lives of scholars and nobles]. Dihaqan (Isma‘iliyan). [As transmitted by Mirza Abdullah Afandi, student of the late Majlisi].
Khwansari, M. B. (1970). Rawḍāt al-jannāt fī aḥwāl al-‘ulamā’ wa al-sādāt [Gardens of paradise concerning the lives of scholars and nobles]. Dihaqani (Isma‘iliyan). (Original work published 1390 AH)
Khoei, A. (n.d.). Al-Bayān fī tafsīr al-Qur’ān [The exposition in the exegesis of the Qur’an]. Mu’assasat Iḥyā’ Āthār al-Imām al-Khū’ī .
Zarkashi, B. M. (1994). Al-Burhān fī ‘ulūm al-Qur’ān [The proof in the sciences of the Qur’an] (2nd ed., Y. A. Mar‘ashli, J. H. Dhahabi, & I. A. Kurdi, Eds.). Dar al-Ma‘rifa. (Original work published 1415 AH)
Zamakhshari, M. U. (2010). Al-Kashshāf ‘an ḥaqā’iq al-tanzīl [The unveiler of the truths of revelation] (M. Ansari, Trans.). Qoqnus.
Raghib Isfahani, H. M. (1991). Mufradāt alfāẓ al-Qur’ān [Vocabulary of the words of the Qur’an] (1st ed.). Dar al-Qalam & al-Dar al-Shamiyya. (Original work published 1412 AH)
Geravand. (2013). Jāy-gāh-i ikhtilāf-i qirā’āt va naqsh-i ān dar bardāshthā-yi tafsīrī-yi Majma‘ al-bayān [The status of variant readings and their role in the exegetical inferences of Majma‘ al-Bayan] (Master’s thesis, University of Ilam, Ilam, Iran).
Suyuti, A. (1984). Tafsīr al-durr al-manthūr [The scattered pearls exegesis] (1st ed.). Public Library of Grand Ayatollah Mar‘ashi Najafi. (Original work published 1404 AH)
Shushtari, N. (1998). Majālis al-mu’minīn [Assemblies of the believers] (p. 202). Islamiyya. (Original work published 1377 Sh)
Tabatabai, M. H. (1996). Al-Mīzān fī tafsīr al-Qur’ān [The balance in the exegesis of the Qur’an]. Islamic Publications Office. (Original work published 1417 AH)
Tabarsi, F. H. (1995). Tafsīr jawāmi‘ al-jāmi‘ [The comprehensive compendium exegesis] (A. Amiri Shadmehri, Trans.). Bunyad-e Pazhuhesh-ha-ye Islami (Rahli).
Tabarsi, F. H. (1981). Majma‘ al-bayān fī tafsīr al-Qur’ān [The confluence of elucidation in the exegesis of the Qur’an] (1st ed., R. Sotudeh, Ed.). Farahani Publications. (Original work published 1360 Sh)
Tabari, M. J. (1991). Tafsīr jāmi‘ al-bayān [The comprehensive exposition exegesis] (1st ed.). Dar al-Ma‘rifa. (Original work published 1412 AH)
Tusi, M. H. (1992). Al-Tibyān fī tafsīr al-Qur’ān [The clarification in the exegesis of the Qur’an] (1st ed.). Dar Ihya’ al-Turath al-‘Arabi. (Original work published 1413 AH)
Tusi, M. H. (1986). Al-Mabsūṭ [The extended]. Mu’assasat al-Nashr al-Islami. (Original work published 1407 AH)
Farahidi, K. A. (1988). Kitāb al-‘Ayn [The book of ‘Ayn] (2nd ed.). Nashr-e Hijrat. (Original work published 1409 AH)
Ma‘refat, M. H. (1999). ‘Ulūm-i Qur’ānī [Qur’anic sciences]. Mu’assiseh-ye Farhangi-ye Entesharati-ye al-Tamhid.
Makki ibn Abi Talib, A. M. (1984). Al-Kashf ‘an wujūh al-qirā’āt al-sab‘ wa ‘ilalihā [Unveiling the aspects of the seven recitations and their causes] (R. Muhyi al-Din, Ed.). Mu’assasat al-Risala. (Original work published 1404 AH)
Wahidi, A. A. (1984). Asbāb al-nuzūl [Occasions of revelation]. Dar al-Thaqafa al-Islamiyya